There's a Christmas song which contains the words. "Man will live forevermore because of Christmas Day." If, however, we are to have a true understanding of the way to eternal life, we must move beyond Christmas Day to Good Friday and easter Sunday, and we must move on from there to the day concerning which the hymnwriter speaks, " O happy day! that fixed my choice on Thee, my Saviour and my God! O happy day! O happy day! when Jesus washed my sins away." The Gospel speaks not only of the Babe of Bethlehem. It speaks also of the Christ of Calvary and the risen Lord. When the Gospel speaks of Christ's death and resurrection, it does not suggest that these events carry with them an automatic guarantee of eternal life. The Gospel draws our attention to the Christ who was "crucified and killed by the hands of lawless men", after which He was raised from the dead by God (Acts 2:23-24). The Gospel does not, however, tell us only about what was done to Jesus - He was crucified by men and raised by God. It also sets before us the question: What will you do to Jesus? Will you receive Him? Or will you reject Him? "Joy to the world; the Lord is come! Let earth receive her King; Let ev'ry heart prepare Him room, and heaven and nature sing." "O come to my heart, Lord Jesus! There is room in my heart for Thee." Is there room in you heart for Jesus?
Sharing The Glorious Kingdom Of Heaven & The Glorious Bride Of Christ Around The World
The Birth Of Our Saviour (7)
The Birth Of Our Saviour (5)
The Birth Of Our Saviour (4)
As we learn of Jesus' mighty resurrection from the dead, we come to think of Him in a different way. He is different from other characters from the past. We no longer ask the question, "Who was Jesus?" We ask, "Who is Jesus? In Isaiah 9:6, we have a tremendous description of Jesus Christ - "His Name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace." If, after reading this amazing description of Jesus Christ, we are still tempted to think of Him as no more than a figure from the past, we must go on to read the first few words of verse 7 - "Of the increase of His government and of peace there will be no end."
The Birth Of Our Saviour (3)
From Bethlehem, then, we look back to learn from the prophets and we look forward to learn from the rest of the New Testament story. With great prophetic insight, Isaiah spoke of the coming Christ. He speaks of Christ's birth, ministry, death and resurrection. From Isaiah, we learn of who Jesus was, what He did and what was done to Him. When we come to Isaiah's prophecy concerning the birth of Christ (9:6-7), we may well come with the question, "Who was Jesus?" When we come to study the life of a historical character, we ask our questions in the past tense: Who was Julius Caesar? Who was William Shakespeare? Who was Robert Burns? When, however, we learn more about Jesus, we discover that He is more than a figure from the past. He is the risen Christ. He is the living Lord.
The Birth Of Our Saviour (2)
The Birth of Our Saviour (1)
If we are to come to a true understanding of the story of Jesus Christ, we must not begin by opening our Bibles at the beginning of the New Testament - Matthew 1:1. We must go back into the Old Testament. We must seek to understand what the prophets said, as they looked forward to the coming of Jesus Christ, the Saviour.
Christ’s Journey Through History
Before we even reach the opening chapter of Matthew’s Gospel, the Old Testament proclaims this message of hope: Christ is coming. The journey through the Old Testament paves the way for the coming of Christ. The first 17 verses of Matthew’s Gospel gives us a brief outline of Old Testament history as a preparation for the coming of Christ. These verses present us with a family tree. It’s not particularly interesting reading. For this reason, these verses are often overlooked. There are, however, important lessons which we must not miss! Here are two interesting names in Christ’s family tree - Rahab (Matthew 1:5) and Solomon (Matthew 1:6). Who was Rahab? - a prostitute! Who was Solomon? - a child born out of an adulterous relationship! How did they get into Christ’s family tree? Was there some kind of mistake? - No! It must be stresses that the names of Rahab - a prostitute - and Solomon - the child of an adulterous relationship - are found in Christ’s family tree so that we might learn that the love of God is greater than the sin of man. God forgives sinners! God restores the fallen. This is the message proclaimed to us by the inclusion of Rahab - the prostitute - in Christ’s family tree. God gives a new beginning. This is the message proclaimed to us by the inclusion of Solomon - the son of an adulterous relationship - in Christ’s family tree.